| Advocating progressive values and equality for humanists, atheists, and freethinkers |
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| Advocating progressive values and equality for humanists, atheists, and freethinkers |
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Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.
– The First Amendment of The Constitution of the United States of America
We do not consider ourselves a Christian nation or a Jewish nation or a Muslim nation. We consider ourselves a nation of citizens who are bound by ideals and a set of values.
– President Barack Obama
The values we impart to our children today will have a major impact on society tomorrow. If we continue to leave the teaching of values to chance, we, as a nation, risk losing an integral piece of our culture altogether.
– The Values Book
Many students spend as much or more time in school than they do at home. Therefore, the school must be a place that supports family and community efforts to build strong values. Consistent with our constitution and our ever-changing diverse society, such values can and ought to be taught free of ideology and theology. In that spirit, we offer the following values for public school teachers, administrators, and students. To be sure, schools are responsible for developing literate and skilled human beings. But they also must be committed to helping their students develop good personal, social, and citizenship values. This ethical mission is an essential part of all education, public and private, elementary through high school and university. In a democratic and pluralist society, we believe that the values presented should be the moral foundation of education.
- The Advisory Council of the Kochhar Humanist Education Center
Altruism is the unselfish concern for the welfare of others without expectation of reward, recognition, or return. Opportunities for acts of altruism are everywhere in the family, the classroom, the school, and the wider community. Think of examples of altruistic acts in your experience. What person-to-person and group projects, classroom and school-wide activities, and community service projects might you and your students undertake?
Everyone can and ought to play a role in caring for the Earth and its inhabitants. We can directly experience the living things in our homes and neighborhoods like trees, flowers, birds, insects, and pets. Gradually we expand our neighborhood. We learn about deserts and oceans, rivers and forests, the wild life around us and the wild life elsewhere. We learn that we are dependent on each other, on the natural world, and all that lives in it for food and shelter, space and beauty.
We gain reliable knowledge because we are able to observe, report, experiment, and analyze what goes on around us. We also learn to raise questions that are clear and precise, to gather information, and to reason about the information we receive in a way that tests it for truthfulness, accuracy, and utility. From our earliest years we learn how to think and to share and challenge our ideas and the ideas of others, and consider their consequences. Practice asking “what next?” and “why?” and “how do I/you/we know that?”
We human beings are capable of empathy, the ability to understand and enter imaginatively into another living being’s feelings, the sad ones and the happy ones as well. Many of the personal relationships we have (in the family, among friends, between diverse individuals, and amid other living things) are made positive through empathy. With discussion and role-playing, we can learn how other people feel when they are sad or hurt or ignored, as well as when they experience great joys. We can use stories, anecdotes, and classroom events to help us nurture sensitivity to how our actions impact others.
Questions of fairness, cooperation, and sharing are among the first moral issues we encounter in our ethical development as human beings. Ethical education is ongoing implicitly and explicitly in what is called the “hidden curriculum” that we experience through the media, the family, and the community. Ethics can be taught through discussion, role-playing, story telling, and other activities that improve analysis and decision-making regarding what's good and bad, right and wrong.
We live in a world that is rich in cultural, social, and individual diversity, a world where interdependence is increasing rapidly so that events anywhere are more likely to have consequences everywhere. Much can be done to prepare the next generation for accepting the responsibility of global citizenship. Understanding can be gained regarding the many communities in which we live through history, anthropology, and biology. A linguistic, ethnic, and cultural diversity are present in the classroom and provide lessons of diversity and commonality. We help others reach understanding about the interconnectedness of the welfare of all humanity.
Human rights is the idea that people should have rights just because they are human beings. These rights are universal. That is, they are for everyone no matter what their race, religion, ethnicity, nationality, age, sex, political beliefs, intelligence, disability, sexual orientation, or gender identity. School projects can be undertaken to learn about human rights, such as interviewing people who have once or are now participating in various rights movements. Student courts can introduce the idea and practice of due process, a key component of human rights.
A curriculum that values and fosters peace education would promote understanding, tolerance, and friendship among nations as well as among cultural and religious or philosophical groups. Education should include opportunities to learn about the United Nations’ role in preventing conflict as well as efforts to achieve social justice here in the United States. Students should learn about problems of injustice including what can be done to prevent and respond to them with meaningful actions that promote peace and social justice both at home and abroad.
Our behavior is morally responsible when we tell the truth, help someone in trouble, and live up to promises we've made. Our behavior is legally responsible when we obey a just law and meet the requirements of membership or citizenship. But we also have a larger responsibility to be a caring member of our family, our community, and our world. Stories and role-playing can help students understand responsibility and its absence or failure. We learn from answering such questions as: What happens when we live in accordance with fair and just rules? What happens when we don’t? What happens when the rules are unjust?
Life’s fulfillment can emerge from an individual’s participation in the service of humane ideals. School-based service-learning combines community service objectives and learning objectives with the intent that the activities change both the recipient and the provider. It provides students with the ability to identify important issues in real-life situations. Through these efforts we learn that each of us can help meet the needs of others and of ourselves. Through our lifetime, we learn over and over again of our mutual dependence.
Ms. Helen Bennett – Former high school and university English teacher, children’s librarian and editor; author of the outstanding children’s book, Humanism, What’s That” A Book for Curious Kids
Ms. Paula Fraser – Former elementary school teacher in Bellevue, Washington, School District’s PRISM Program for highly capable students. Currently a graduate student in the University of Washington’s Philosophy Department Values and Society Program
Dr. Stan Friedland – Retired teacher, guidance counselor, high school principal, and adjunct college professor during his 34 year career in public education. He has conducted over 350 workshops and has authored three books and numerous articles on all aspects of education.
Dr. David Gross – Director, Kavli Institute for Theoretical Physics, University California, Santa Barbara
Dr. R. Joseph Hoffmann –Faculty of Liberal Arts, New England Conservatory, Boston, Massachusetts
Dr. Harold Kroto – Professor, Department of Chemistry and Biochemistry, Florida State University, Tallahassee, Florida; Nobel Prize in Chemistry in 1996
Dr. Howard Radest – Former Headmaster of the Ethical Culture Fieldston Schools, university professor of philosophy, founding dean of The Humanist Institute and member of the Council of Ethical Culture Leaders
Dr. Robert B. Tapp – Professor Emeritus of Humanities, Religious Studies, and South Asian Studies, the University of Minnesota. Dean and Faculty Chair Emeritus, The Humanist Institute
Dr. Edward O. Wilson – University Research Professor and Honorary Curator in Entomology, Museum of Comparative Zoology, Harvard University. Humanist Laureate of the International Academy of Humanism
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